Wednesday, October 26, 2011

The case of the Mayan codices

History has left us clues about Mayan codices. What can we find out about Mayan codices from these clues?

VASES
Mayan vase depicting scribes. (Source.)
Parts of the writing on Mayan vases follows specific patterns which name the owner or patron of the piece and his titles. This pattern is also evident in the codices.

Additionally, some Mayan vases depict scribes making and writing on codices. We learn more about how Mayans made codices from these images.

SPANISH MISSIONARIES
Sixteenth-century Spanish missionaries in Central America deliberately destroyed codices they found. They were concerned that the presence of these books would distract the would-be converts or remind them of their "pagan past." Most codices sent back to Europe were damaged or discarded en route.
Additionally, Spanish book-making and the Spanish alphabet took over Mayan paper- and book-making processes. The missionaries placed great importance on the printing press to make books for proselyting.

1940s OBSERVATIONS
Silvia and Victor von Hagen with vicuña
Von Hagen with his wife. (And a vicuña.) (Source.)
Antrhopologists Victor von Hagen and Hans Lenz in the 1940s independently observed descendants of Mayans making paper--the same way their ancestors did. They learned that paper was "bark-cloth"--a material made from tree bark fiber and solidified with oil.

CODICES
File:Dresden Codex p09.jpg
A page from a Mayan codex. (Source.)
There are only four Mayan codices left, and all of these are incomplete and partially deteriorated. Evidence shows that these four are probably copies, made when the condition of the originals were no longer sustainable. This suggests that Mayan codex-making is a more ancient practice than we realize.

We also learn from the surviving codices the page formatting. Long pages were folded to create many pages. The longest page of the four surviving codices measures over 22 feet, folding into 112 pages.

CONCLUSION
We still have much to learn about codices, but vases, the visitation of Spanish missionaries, modern observations, and surviving codices teach us much about the content, format, construction, and history of Mayan codices.

The Construction of the Codex...
Maya codices
Barkcloth

6 comments:

  1. So what exactly are Mayan codices? Are they stories? Is it their language? Is it a code?

    Whether it is or not, this post did remind me of the time I read the DaVinci code. While I don't know if DaVinci really did encode his art to convey hidden messages about the Holy Grail, I do wonder if ancient civilizations included codes in their language and art? And if so, what was the purpose? I often contemplate the people living prior to the construction of the tower of Babel. How advanced was their civilization? What artifacts do we still have from them? Did they leave clues as to the kind of knowledge they possessed?

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  2. I find it fascinating that they folded their codices instead of rolling it like parchment. To what extent did the form affect the content?

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  3. A codex is just a book. :) An old book in the format of modern books--pages, binding, etc.

    @Sam - I don't know much, but I do think that they might have had more writing space if they had been rolled, because of margins and whatnot. But maybe if it was rolled, they wouldn't have been able to write on both sides?

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  4. When we had the presentation by BYU's special collections, they said that pages allowed readers to find a specific passage and read a single portion of a work, a freedom that scrolls did not encourage. Could that have made their knowledge more adaptable to a given situation?

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  5. The fact that books were burned seems like such a bad thing when you realize just how much of history is contained within them. On the other hand, it also organizes and solidifies knowledge as a culture understands it, so burning books has a way of clearing the boards for new thinking.

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  6. @Catherine-Wouldn't a folded, accordion-style book have the same limitations as a rolled scroll?

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